There are twenty
mysteries reflected upon in
the Rosary, and these are
divided into the five
JOYFUL MYSTERIES, the
five
LUMINOUS MYSTERIES, the
five
SORROWFUL MYSTERIES, and
the five
GLORIOUS MYSTERIES.
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The First Luminous
Mystery
THE BAPTISM OF THE LORD
John is baptizing in the
Jordan proclaiming a baptism
of repentance.
"I am the voice of one
crying in the desert, make
straight the way of the
Lord."
"One mightier than I is
coming after me."
"I have baptized you with
water, He will baptize you
with the Holy Spirit."
Seeing Jesus, John exclaims:
"Behold the Lamb of God."
After Jesus' baptism a voice
from Heaven: "This is my
beloved Son in whom I am
well pleased."
The Spirit descends upon
Jesus in the form of a dove.
In this heavenly
manifestation is instituted
the sacrament of baptism.
The divine Trinity is
manifested: the voice of the
Father is heard as the
Spirit descends upon the
Son.
Filled with the Holy Spirit,
Jesus was led by the Spirit
into the desert for 40 days.
Spiritual Fruit: Gratitude
for the gift of Faith
The Second
Luminous Mystery
THE WEDDING OF CANA
Jesus, His Mother and
disciples were invited to a
wedding in Cana.
During the wedding feast the
wine ran short.
Mary turned to Jesus: "They
have no wine."
Jesus replied: "What would
you have me do? My hour has
not yet come."
Mary said to the waiters:
"Do whatever he tells you."
There were six stone water
jars, each holding fifteen
to twenty gallons.
Jesus bids the waiters to
fill the jars with water,
and then draw some out and
take it to the chief
steward.
The chief steward said to
the groom: "Every man serves
the good wine first... but
you have saved the good wine
until now."
At Mary’s request, Jesus
worked His first miracle.
By His presence, Christian
marriage was raised to the
dignity of a Sacrament.
Spiritual Fruit: Fidelity
The Third
Luminous Mystery
THE PROCLAMATION OF THE
KINGDOM
"Repent, for the kingdom of
God is at hand."
"My kingdom is not of this
world."
"Unless a man be born again
of water and the Spirit, he
cannot enter the kingdom of
heaven."
"Whoever does not accept the
kingdom of God as a little
child will not enter into
it."
"I have come to call
sinners, not the just."
"Love your enemies, pray for
those who persecute you."
"Blessed are the poor in
spirit, for theirs is the
kingdom of heaven."
"Blessed are they who hunger
and thirst for justice, for
they shall be satisfied."
"Blessed are they who suffer
persecution for justice'
sake, for theirs is the
kingdom of heaven."
"You are Peter, and upon
this rock I will build My
church... I will give you
the keys of the kingdom of
heaven."
Spiritual Fruit: Desire for
Holiness
The Fourth
Luminous Mystery
THE TRANSFIGURATION
Jesus took Peter, James and
John up a high mountain to
pray.
Jesus was transfigured
before them.
"His face became as dazzling
as the sun, his clothes as
radiant as light."
This was to fortify their
faith to withstand the
coming tragedy of the
Passion.
Jesus foresaw the 'scandal
of the cross,' and prepared
them for it by this
manifestation of His glory.
Moses and Elias
(representing the Law and
the prophets of the Old
Testament) were conversing
with Jesus about His
passion.
"Do not think I have come to
destroy the Law or the
Prophets... but to fulfill
them."
From a cloud came a voice:
"This is my beloved Son,
listen to Him."
Jesus admonishes them not to
tell the vision to anyone
until the Son of Man rises
from the dead.
We too will behold the
transfigured Jesus on the
Last Day.
Spiritual Fruit: Spiritual
Courage
The Fifth
Luminous Mystery
THE INSTITUTION OF THE
EUCHARIST
I have eagerly desired to
eat this Passover with you
before I suffer.
Jesus took bread, blessed
it: "Take and eat, this is
My Body."
Taking the wine: "This cup
is the new covenant in my
Blood, shed for you."
At that eucharistic meal,
Jesus celebrated the first
Mass.
At every Mass the sacrifice
of Calvary is made present.
At the Last Supper Jesus
instituted the sacrament of
Holy Orders to perpetuate
this sacrifice.
"Whoever eats my flesh and
drinks my blood remains in
me and I in him."
The Eucharist is a sacrifice
inasmuch as it is offered
up, and a sacrament inasmuch
as it is received.
In the Mass we offer
ourselves to God, and God
gives himself to us.
The Mass will be fruitful in
the measure of our surrender
to the Father.
Spiritual Fruit: Love of our
Eucharistic Lord
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